Terrorism A Global Issue Essay - 1749 Words

Angela Brown Professor Miller English 112 13 Sept 2015 Terrorism Many of us will embrace our loved ones before leaving our homes to start a hectic workday. As we hug our children and kiss our spouses goodbye, the thought of losing them, or our lives to acts of terrorism, is typically not one to cross our minds. On September 11, 2001, this mere thought became the reality for many families. The eleventh of September will forever be remembered as the date a terrorist organization, known as al-Qaeda, attacked the United States killing thousands of innocent people. The al-Qaeda organization have exposed vulnerabilities in the United States’ homeland security. Many have questioned how could this happen to a country known to be the most powerful nation in the world and what steps are being taken to prevent these acts from occurring in the future? Today, terrorism is a forefront global issue bringing nations together to develop ways to improve national security for all. The term terrorism, in English use, originated during the French Revolution s R eign of Terror when violent acts were carried out by a political group called the Jacobin Club. The Jacobin Club conducted numerous of guillotine killings to enforce obedience from the state and to bully regime enemies (History of Terrorism). History also shows when individuals disagree with beliefs or views of another group of people, sometimes acts of violence and destruction are used to intimidate or conform. Examples of acts ofShow MoreRelatedTerrorism Is A Global Issue1462 Words   |  6 PagesTerrorism is a global issue that has been a problem for many for centuries. Many agree that there is not just one clear definition of the word. The Dictionary.com definition of terrorism is, â€Å"The use of violence and threats to intimidate or coerce, especially for political purposes.† This definition is incomplete. It doesn’t tell you that the act of terrorism is wrong or does it describe who can be affected by it. The FBI’s definition seems to be a better d escription. They define it as, â€Å"TerrorismRead MoreTerrorism Is A Global Issue1155 Words   |  5 PagesTerrorism is a global issue that most Canadians have come accustomed to hearing. Due to the sudden rise of terrorist acts with the Boston bombings and the shootings in Paris, terrorism is all that seems to appear on the news. But there are many parts of terrorism that people don’t know about. Like the fact that at one point the United States armed Muslim extremist in Afghanistan, who would later make up Al Qeada, to help them win the fight against the soviets who once occupied Afghanistan. TerrorismRead MoreTerrorism Is Global Issue That Have Occurred Around The World? Essay1362 Words   |  6 PagesTerrorism are global issue that have occurred around the world. It happened between countries and countries or even in the civil wars. Because of venerating the religious beliefs, some terrorists groups used terrorism to defense and propagandize their goal to the world. Until now, Al-Qaeda and their allies are known as one of the strongest and dangerous terrorist groups. They were killing people who showed opposed ideas over their beliefs; furthermore, in their religious ideal, the terrorists groupsRead MoreWhy Canada Should Pursue And Combat All Potential Terrorists On A Global Scale1541 Words   |  7 Pagesattacks, the world must discuss how to effectively combat terrorism in a way that minimizes harm. Throughout the following paper, I will summarize four contrasting responses to terrorism, included in a document adapted from Terrorism: How Should We Respond, of the Choices Program at the Watson Institute for International and Public Affairs at Brown University. I will then discuss why I believe Canada’s most effective response to terrorism would be a unique combination of Options Two and Four. I believeRead MoreCanada’S Counter-Terrorism Strategy Is Failing. From The919 Words   |  4 Pages Canada’s counter-terror ism strategy is failing. From the 2014 attack on Parliament hill to the January massacre at the Quebec city mosque, it is clear that terrorism is an imminent threat, both to Canada and to the world. Backlash against Western culture provides ammunition to extremist Islamic groups globally, which is only exacerbated by the West’s disproportionate military responses to legitimate and perceived threats through drone strikes or other military operations. Anger towards domesticRead More Why Terrorism Should Be a Global Concern Essay1380 Words   |  6 Pageshalt it. A central assumption is that terrorism is a religious war, apparently between Christians and the Muslims. This is just a moral claim that terrorists are using to attract more people over to their side, as well as create solidarity among the Muslims. As a result, the imagery and the reality of terrorism differ overwhelmingly. There are various terror occurrences around the globe that are similar and can be classified as terrorism. Otherwise, terrorism has been a means to carry on a conflictRead MoreTerrorism : A Common Definition Of Terrorism972 Words   |  4 Pages Most of the countries around the world call the terrorism a common enemy, but there is not a common definition of terrorism. There is not any significant unified goal and objective among the states against them, but they have their collective and shared goals. They are against the peace, stability, and development and they want to kill, destroy and spread fear. They misuse and misinterprets any faith in their favor and they try to mix terrorism with the religious ideology. And they support eachRead MoreTerrorism Is Very Real For Mnes Essay1233 Words   |  5 PagesSadly, terrorism permeates everyday society, and the intensifying impact of terrorism on international business is a global phenomenon with implications for both theory and practice. The research question addressed by this exploratory study is how international businesses apply past terrorism exposure and experience from operating in risky locations to create organizational preparedness and performance resilience to absorb and endure future terrorist attacks. This paper contributes to the internationalRead MoreTerrorists and Terrorism: The 9/11 Terror Attacks922 Words   |  4 PagesTerrorists and Terrorism: The 9/11 terror attacks is one of the historical and fatal events that changed the United States of America forever, especially in relation to terrorists and terrorism. While these concepts were on the minds of very few people in Americas population before the attacks, the 9/11 incident made terrorism to become one of the major concerns for the whole nation. This is despite of the fact that they were carried out in New York City, Washington, and parts of PennsylvaniaRead MoreGlobal Terrorism Is An Act Of Violence And Strategy971 Words   |  4 Pages Global Terrorism The rise on terrorism has dramatically increased in a diverse range of countries around the world. Within the last year, the world has achieved the highest number of attacks. Terrorism is an act of violence and strategy towards the government. One of the main purpose of terrorism is to not only add fear into the public, but also change the public’s eye. Now, global terrorism is a bigger issue that affects the world. Global terrorism does not just affect

A Research Study On An Imaginary Team Essay - 1373 Words

To reply this question, this time again, I will use an imaginary team, who will work with me to conduct this research study. Before to address our reply, I think we are already able to construct our sample of the potential estimates- who are the potential ex-gang members. After the weekly reading, we can already construct a picture of the process, based, as always, on several factors, such as :race, age, gender. , which are known to us from the reading but also through the asked question. Now, we have several answers, as: our selected simple is consistent from the white males gang members of 20-25 yo, from the city of Chicago, who will decide on their gang s membership desistence. From Pyros (2013) we know that â€Å" according to statistic, (...) Males, Blacks, and Hispanics remained in gangs over longer time periods than their female and White counterparts.† Consequently, we can pre- estimade the membership drop process will be easier for our sample of white male members than in case of black males. However, giving the information of their territorial disposition, Chicago, we can imagine that this fact can be considered as a brake more than something else. Other important factors we know, that Conclusion: Seeing that the researchers affirmed the â€Å" enduring impact of gang membership†and â€Å"gang ties persistence regardless of motive or method† (Pyrooz and Decker, 2011) And â€Å"a growing body of literature suggests the influence of gang membership extends beyond periodsShow MoreRelatedArticle Review1471 Words   |  6 PagesThe Harvard team gathered data from all cancer patients who were treated at Dana-Farber/Brigham and Women’s Cancer Center over the past ten years. They categorized patients by age, sex, race, primary cancer and rank of metastasis. Once categorized, they determined time of death by Social Security Administration’s Death Master File, and divided their data into a training set and a validation set to build and test their algorithms. In order to avoid artificially accurate results, the team kept the validationRead MoreHow Important Is Culture?1528 Words   |  7 PagesFelicia F. Thomas, and Fuchs Lawrence, culture is what brings a community together as one. In â€Å"Champions of the World,† â€Å"Fish Cheeks,† â€Å"Acculturation and communication Traits: A Study of Cross-cultural Adaptation among Chinese in America,† â€Å"Between History and Fantasy: Harriet Tubman in the Artistic and Popular Imaginary,† â€Å"Recreating the Chinese American Home through Cookbook Writing,† â€Å"African American and Socialization,† and â€Å"Immigration, Multiculturalism, and American history†. All the authorsRead MoreEssay on EIBE Self Reflection Assignment952 Words   |  4 Pagesis basically a collection of new ideas that is based on present facts leading to future imaginary - yet logical - sequence of actions, all tied up with a hidden thread of logic. In order to develop the scenario of Uzbekistan, it was necessary to do a research on the characteristics of this country, including different areas describing the life in Uzbekistan. One of the new ideas that arose from the research is the idea of double-landlocked countries. A Landlocked country is the one which has noRead MoreNarrative Discourse On The Language Abilities Of Elderly Individuals1127 Words   |  5 PagesNarrative discourse, or the ability to recall and tell an orderly and continuous account of an event or a series of events, is a vital aspect of social communication throughout society. Narrative discourse not only includes the ability to tell imaginary or real stories, but also recounts of personal events and instructions on how to execute a task. Moreover, narrative discourse ability forms during early childhood and is utilized throughout adulthood into old age. However, along with changes in memoryRead MoreThe Theory Of Behaviorism And Autism Specialist962 Words à ‚  |  4 Pagescontact and did not engage in imaginary play. Some displayed an amazing ability for rote memory. Others were obsessed with routines, spinning toys, and mechanical objects. Dr. Kanner believed that autism was an inborn disorder and that children with this condition entered the world without biological underpinnings for social interaction. Even today, Dr. Kanner’s descriptions of autism are highly regarded and considered some of the best ever written. 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It focuses on the particular aspects of customer service: personal interaction, policy, reliability, and problem solving. Data will be collected through an in-person survey and an on-line survey immediately following the purchase or visit to the store or website. Another survey will be administeredRead MoreThe Health Impact Of Supportive Housing For Hiv Positive Homeless Patients : A Randomized Controlled Trial1123 Words   |  5 PagesPrisons and Services Results From A National Survey. The Prison Journal, 58-85. Hunt, M., Zacharias, J. (2008). Market the Imaginary of Montreal s (Gay Village. Canadian Journal of Urban Research, 28-57. Kennedy, E., Kng, L. (2014). Improving Access to Benefits for Persons with Disabilities Who Were Experiencing Homeless: An Evaluation of the Benefits Entitlement Services Team Demonstration Project. Social Security Bulletin, 45-55. Lange, L., Skelton, I., Meade, T. (2010). 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Identity and Belonging free essay sample

Miss Laing does not conform to the codes of the Bantu Education Act, Act No 47 of 1953. We as an institution cannot provide the education required for a person of Miss Laing’s condition. Miss Laing requires a curriculum suited to the nature and requirements of the black people. Our level of teaching will ultimately provide Miss Laing with the knowledge and power to aspire to positions she cannot not legally hold in society. As a coloured, it is in Miss Laing’s best interest that she remain classified coloured and rightfully removed from my college and attend a more suitable centre of learning where she will receive an education designed to provide her with skills to serve her own people in the homelands or to work in labouring jobs under whites. Miss Laing’s incongruous place not only within my school, but also within this society highlights a clear weakness in the apartheid structure. We will write a custom essay sample on Identity and Belonging or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Have we as Afrikaners forgotten our roots? We are the natural and God-given inheritors of this land. The Bantu are second-class citizens. To be black is to be dirt. We no longer live in a society ruled by Liberalism. This is not a case of xenophobia. This is a case of Mr and Mrs Laing, two whites, persistently challenging and trying to manipulate our government, our fore fathers. We live in a world of necessary, strict segregation. Lets not forget this hearing is a response to the threat Sandra poses to white society. Only just now we heard the statement, the definition of a white person is a person who is generally accepted as a white person. Sandra Laing is not accepted as a white person. She is a coloured and therefore she was dismissed from Piet Retief College fairly and legally. Miss Laing has just fallen victim to her own genetics – to her black blood. Miss Laing’s family has defined her sense of self. Prior to attending Piet Retief College she was strategically removed from society. Sandra has had no reason to question the identity her parents have carefully constructed for her initially before unnaturally entering my classroom and misguiding vulnerable students into believing she is not black. Sandra does not belong here. Her position within my institution juxtaposes our core teachings. We teach our students that on these plains were wild animals and savage-natured natives who were trying to take out land and that they couldn’t live together because they were different. However after class our students return to their dorms to sleep by the sides of a coloured. Our pupils are falling victim to Mr and Mrs Laing’s destructive action of sending their coloured child to a white school. Sandra belongs, if not among black people, then at least people who see beyond race. Unfortunately that is not the great South Africa we live in today. Her sense of identity is not yet formed according to race, to which I blame the parents. She has only ever been taught to think she of herself as a reflection of her family and whites, and that misleading doll she parades around. I will be a dead man before Mr and Mrs Laing’s preconception of their daughter’s classification allow Miss Laing to re-enter my college. She is not one of us. There is not enough bleach in the world to make her blood white. She is not one of us. She is just a coloured.

Moral Theology free essay sample

Natural law can be defined as a set of principles, based on what are assumed to be the permanent characteristics of human nature, that can serve as a standard for evaluating conduct. It is considered fundamentally unchanging and universally applicable. Natural law holds that the basis for moral law, for what people should and should not do, is to be found in our nature as human beings. This means that what we are as human beings contains indications of how we should live (Harrington, D. 2009). Although the concept of natural law has been expressed differently by various philosophers all descriptions have a common thread; that man must live according to his true self (Varga, 1978). Although Aristotle did not use the term ‘natural law’ many medieval philosophers considered him as one of the first exponents of the fundamentals of natural law. Stoic philosophy was the first to introduce the term ‘natural law’ with the Stoics emphasising nature and the moral requirement to accept and conform to what is given in nature. We will write a custom essay sample on Moral Theology or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page This Greek philosophy spanned several centuries and greatly influenced the Roman philosopher Cicero. Cicero (d. 43BC) was a strong advocate of natural law and spoke of natural law as the innate power of reason to direct action. Catholic natural law theory was formulated by St. Thomas Aquinas over seven centuries ago. He identified one fundamental norm of natural law: do good and avoid evil. Doing good in this context is following reason’s lead to actualise human potential. According to Aquinas, law arises from man’s participation, via his reason, in the divine wisdom of God. In Catholic teaching, faith is presumed to assist reason in determining what is right and wrong, good and evil. A fundamental aspect of natural law is the belief that humans are essentially good. Therefore, the rationality which we employ in order to make moral judgements is also good. To live according to the law of nature is to live in accordance with what reason commands. However, Harrington notes that to say that natural law begins with reason reflecting on nature does not mean that everything is already written into our nature. If this were the case there would be no room for creativity, only for applying a formula. Natural law is the fundamental principle underpinning Roman Catholic morality, the Church uses natural law as the basis for its moral teachings pertaining to a just society, sexual behaviour, medical practice, the relationship between morality and civil law. According to natural law there are moral codes that are ‘universally applicable’. This is a major difference to moral relativism, discussed below, as relativism holds that morality is relative. Before taking a particular course of action, natural law advocates reflection on what the nature and purpose of human existence might have to say on the course of action. Harrington notes that this does not mean that every decision must be preceded by a prolonged reflection on what it is to be a human being, but that there is an underlying stream in our thinking that concerns how we understand what it means to be a human being in the world. Any potential decision can be assessed in light of natural law to determine its morality. If a planned course of action is immoral there can be no mitigating circumstances strong enough to render it moral. For example, according to natural law it is always wrong to kill another human being. It contravenes the first inclination to the good, the tendency to persevere in being. Under natural law abortion is an immoral act regardless of the circumstances. This immorality results from both the first inclination to the good and the second, i. e. the tendency towards procreation and education of offspring. Relativism takes a different stance; in certain circumstances abortion may be a moral act. To take an extreme example, the Catholic Church would not condone an abortion even in such circumstances as those of the 1992 case of Attorney General v. X, in which a fourteen year old girl was pregnant as the result of rape. The Supreme Court refused to apply the natural law in ruling that the girl had a right to an abortion, a decision condemned by the Catholic Church. Similarly, assisted suicide is an immoral act according to natural law irrespective of the benevolent intentions of those involved. Arguably assessing the morality of a decision under natural law is more straight forward than assessing morality applying relativistic principles, however grey areas do exist within natural law. The Catholic Church’s recognition of the role played by conscience and prudence is an acknowledgement of this. Harrington notes that â€Å"when morality is viewed from the perspective of the person, conscience is a central consideration†. The Church’s teaching on contraception derives from natural law. According to the Church contraception is wrong because it’s a deliberate violation of the design of God. The natural law purpose of sex is procreation, with the pleasure that sexual intercourse provides an additional blessing from God, intended to strengthen the bond between husband and wife. God’s gift of the sex act must not be abused by deliberately frustrating its natural end, procreation. Relativists would argue that natural law is wholly inflexible and takes zero cognisance of the culture or era in which it operates. However, if natural law is reason reflecting on nature then we do not reflect in a vacuum but our reflections are affected by culture; culture impacts out moral sensibility. This view allows natural law to be applicable in an ever-changing world. Our nature as human beings acts as a bedrock for continuity among all the changes in our situation. In the words of Harrington â€Å"there is no ‘objective’ formulation of the natural moral law, set in stone for all times and places and requiring nothing more than simple acquiescence on our part†. There is no formulation of right and wrong that can be advanced to end all debate. Opponents frame natural law in terms of a very rigid kind of moral thinking; however the definition of natural law as reason reflecting on nature implies that balance exists. It allows factors such as culture to have an impact on morality and in this way is similar to relativism. Although traces of relativism can be found in ancient Greek philosophy modern relativistic thought can be attributed to a response to imperialism and colonialism. In particular, the outbreak of World War One led to a questioning of the correctness of imposing norms and values on other cultures. Nietzsche, a German philosopher born in 1844 summed up the essence of relativism in saying There are no facts, only interpretations. Taken to the extreme, a moral relativist believes that there are no rights and wrongs. Therefore, if a person is a polygamist in a society where polygamy is permitted that practice is acceptable because it arises from that particular culture. Wong, D. (1993) gives the example of a society which contains more men than women due to war. Those who oppose moral relativism say that unless global society clearly defines right and wrong, for instance by prohibiting polygamy, we head down a treacherous path. Moral relativism broadly holds that morality is relative to the norms of one’s culture, thereby denying that any single moral code has universal validity. This represents the fundamental difference between natural law and relativism. Whereas natural law posits that there is a bedrock of morality that is constant, moral relativism holds that morality is relative; different truths hold for different people. The implication for decision making is that the morality of a decision should not be assessed in the abstract, but within the specific context in which it occurs. Morality in this form is perceived as a subjective social creation of particular people in a certain place and time. For the ethical relativist, there are no standards that can be universally applied to all peoples at all times. The only moral standards against which a societys practices can be judged are its own. The doctrine of meta-ethical relativism states that moral truth and justifiability are not objective, but relative to factors of culture and history. Another type of relativism, normative relativism is a doctrine about how one ought to act towards those whose values are very different to your own. According to normative relativism there is no universal moral standard and one ought not to pass judgement on those who have different values, or to try to make them conform to one’s own values, as their values are equally valid. Arguably this position is incoherent, as it is unclear how meta-ethical relativism can lead to ‘ought not to’ statements. Cultural relativism holds that morality is relative to culture. What is considered moral in one society may be considered immoral in another, and, since no universal standard of morality exists, no one has the right to judge another society’s customs. A cultural relativist could not strictly condemn the treatment of women in areas of fundamental Islam and practices such as female circumcision as they are norms within those cultures and accepted. Moral relativism does not see ‘good’ or ‘bad’ existing in the abstract; there is only goodness or badness within a specified context. Thus, an act which is bad when performed by a particular person in a particular set of circumstances may not be bad for another person in a different set of circumstances. For example, while it might be immoral to torture someone for information most of the time, if that information is withheld by a terrorist and could save the lives of many people (such as the location of a bomb) relativists would take account of these circumstances in assessing morality. This is in contrast to the natural law where some acts are objectively bad. Relativism does not merely say that what is believed to be right differs by cultural group, but that what actually is right differs. The problem with this argument is that if interpreted strictly it gives rise to a norm of absolute tolerance. Although the concept of tolerance is appealing on first glance, when given deeper consideration the problems therein become clear. For example, if genocide was happening in a country, absolute tolerance would not allow other countries to intervene. The demonstrates the need for some kind of universal moral principles such as those provided by natural law. Critics of moral relativism include Pope Benedict XVI, who has spoken out vehemently against relativism, describing it as the most profound difficulty of our time. Benedict XVI believes that Western society is firmly in the grip of moral relativity. He warned: We are moving toward a dictatorship of relativism which does not recognize anything as for certain and which has as its highest goal one’s own ego and one’s own desires. It is true that morality in Western society is generally thought to be up to the individual, with each person’s morality their own concern, a type of informal relativism. It follows from this that what is true for one person may not necessarily be true for another, and each person can decide what is true for them. Extreme normative relativism holds that no-one should ever pass judgment on others with different values, or try to make them conform to one’s own values. This ethic of non-judgemental olerance would self-destruct as it requires self-condemnation by those who act according to it. According to this viewpoint, if you pass judgment on someone who passes judgment then you must also condemn yourself. Wong points out that opponents of moral relativism usually address its most extreme versions, which hold that all moralities are equally valid. Relativism is sometimes associated with nihilism and a lack of any moral conviction under which everything is permitted. However, there are different shades of relativism. Wong goes on to say that a moral relativism that would allow for constraints on what could be a true morality might not fit the stereotype of relativism, and might be a reasonable position to hold. More moderate versions of relativism might be tenable. World War Two highlighted the necessity of sometimes passing judgment and acting upon it. The more reasonable form of relativism mentioned by Wong would allow us to pass judgment; to call evil or bad what contradicts our most fundamental moral values. He gives the example of human sacrifice, this could result in the value of tolerance being outweighed, and a person might intervene to prevent it. In looking at the merits of natural law versus relativism the question arises; are there such things as moral absolutes? Personally, I believe that there are a small number of acts that are fundamentally morally wrong, regardless of circumstances and culture. However, in the case of most moral acts some cognisance of the surrounding circumstances, era and culture should be taken in assessing morality. Bibliography: Harrington, D (2009) Is There a Natural Law?